ﻣﺘﻦ ﺗﺤﻔﺔ ﺍﻷﻃﻔﺎﻝ

ﻣﺘﻦ ﺗﺤﻔﺔ ﺍﻷﻃﻔﺎﻝ
ﻟﻠﺸﻴﺦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺠﻤﺰﻭﺭﻱ - ﺭﺣﻤﻪ ﺍﻟﻠﻪ
"ﺑﺼﻮﺕ ﺍﻟﺸﻴﺦ ﺳﻌﺪ ﺍﻟﻐﺎﻣﺪﻱ"
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ﻣﻘﺪﻣﺔ
-1 ﻳﻘﻮﻝ ﺭﺍﺟﻲ ﺭﺣﻤﺔِ ﺍﻟﻐﻔﻮﺭ ﺩﻭﻣًﺎ ﺳﻠﻴﻤﺎﻥ ﻫﻮ ﺍﻟﺠَﻤْﺰُﻭﺭِﻱ
-2 ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻣﺼﻠﻴًﺎ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﺁﻟﻪ ﻭﻣَﻦ ﺗﻼ
-3 ﻭﺑﻌﺪُ ﻫﺬﺍ ﺍﻟﻨﻈﻢ ﻟﻠﻤﺮﻳﺪ ﻓﻲ ﺍﻟﻨﻮﻥ ﻭﺍﻟﺘﻨﻮﻳﻦ ﻭﺍﻟﻤﺪﻭﺩ
-4 ﺳﻤﻴﺘُﻪ ﺑﺘﺤﻔﺔ ﺍﻷﻃﻔﺎﻝ ﻋﻦ ﺷﻴﺨﻨﺎ ﺍﻟﻤَﻴْﻬِﻲ ﺫﻱ ﺍﻟﻜﻤﺎﻝ
-5 ﺃﺭﺟﻮ ﺑﻪ ﺃﻥ ﻳﻨﻔﻊ ﺍﻟﻄﻼﺑﺎ ﻭﺍﻷﺟﺮ ﻭﺍﻟﻘﺒﻮﻝ ﻭﺍﻟﺜﻮﺍﺑﺎ
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ﺃﺣﻜﺎﻡ ﺍﻟﻨﻮﻥ ﺍﻟﺴﺎﻛﻨﺔ ﻭﺍﻟﺘﻨﻮﻳﻦ

-6 ﻟﻠﻨﻮﻥ ﺇﻥ ﺗﺴﻜﻦْ ﻭﻟﻠﺘﻨﻮﻳﻦ ﺃﺭﺑﻊُ ﺃﺣﻜﺎﻡ ﻓﺨُﺬْ ﺗﺒﻴﻴﻨﻲ
-7 ﻓﺎﻷﻭﻝ ﺍﻹﻇﻬﺎﺭ ﻗﺒﻞ ﺃﺣﺮﻑِ ﻟﻠﺤﻠﻖ ﺳﺖُّ ﺭﺗِّﺒﺖ ﻓﻠﺘﻌﺮﻑ
-8 ﻫﻤﺰٌ ﻓﻬﺎﺀٌ ﺛﻢ ﻋﻴﻦ ﺣﺎﺀ ﻣﻬﻤﻠﺘﺎﻥ ﺛﻢ ﻏﻴﻦ ﺧﺎﺀ
-9 ﻭﺍﻟﺜﺎﻧﻲ ﺇﺩﻏﺎﻡٌ ﺑﺴﺘﺔ ﺃﺗﺖ ﻓﻲ ﻳَﺮْﻣُﻠُﻮﻥ ﻋﻨﺪﻫﻢ ﻗﺪ ﺛﺒﺘﺖ
-10 ﻟﻜﻨﻬﺎ ﻗﺴﻤﺎﻥ ﻗﺴﻢ ﻳﺪﻏﻤﺎ ﻓﻴﻪ ﺑﻐﻨﺔ ﺑﻴﻨﻤﻮ ﻋُﻠِﻤﺎ
-11 ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﺑﻜﻠْﻤﺔٍ ﻓﻼ ﺗﺪﻏﻢ ﻛﺪﻧﻴﺎ ﺛﻢ ﺻﻨﻮﺍﻥ ﺗﻼ
-12 ﻭﺍﻟﺜﺎﻧﻲ ﺇﺩﻏﺎﻡ ﺑﻐﻴﺮ ﻏﻨَّﻪ ﻓﻲ ﺍﻟﻼﻡ ﻭﺍﻟﺮﺍ ﺛﻢ ﻛﺮِّﺭﻧﻪ
-13 ﻭﺍﻟﺜﺎﻟﺚ ﺍﻹﻗﻼﺏ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ﻣﻴﻤًﺎ ﺑﻐﻨﺔ ﻣﻊ ﺍﻹﺧﻔﺎﺀ
-14 ﻭﺍﻟﺮﺍﺑﻊ ﺍﻹﺧﻔﺎﺀ ﻋﻨﺪ ﺍﻟﻔﺎﺿﻞ ﻣﻦ ﺍﻟﺤﺮﻭﻑ ﻭﺍﺟﺐ ﻟﻠﻔﺎﺿﻞ
-15 ﻓﻲ ﺧﻤﺴﺔٍ ﻣﻦ ﺑﻌﺪ ﻋﺸﺮ ﺭﻣﺰُﻫﺎ ﻓﻲ ﻛﻠﻢ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻗﺪ ﺿﻤَّﻨﺘﻬﺎ
-16 ﺻِﻒْ ﺫﺍ ﺛَﻨَﺎ ﻛﻢ ﺟَﺎﺩَ ﺷﺨﺺٌ ﻗﺪ ﺳﻤﺎ ﺩُﻡْ ﻃﻴﺒًﺎ ﺯِﺩْ ﻓﻲ ﺗﻘﻰ ﺿَﻊْ ﻇﺎﻟﻤًﺎ
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ﺃﺣﻜﺎﻡ ﺍﻟﻨﻮﻥ ﻭﺍﻟﻤﻴﻢ ﺍﻟﻤﺸﺪَّﺩﺗﻴﻦ

-17 ﻭﻏﻦَّ ﻣﻴﻤًﺎ ﺛﻢ ﻧﻮﻧًﺎ ﺷﺪِّﺩﺍ ﻭﺳﻢِّ ﻛﻼًّ ﺣﺮﻑ ﻏﻨﺔ ﺑﺪﺍ
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ﺃﺣﻜﺎﻡ ﺍﻟﻤﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ

-18 ﻭﺍﻟﻤﻴﻢ ﺇﻥ ﺗﺴﻜﻦ ﺗَﺠِﻲ ﻗﺒﻞ ﺍﻟﻬﺠﺎ ﻻ ﺃﻟﻒ ﻟﻴﻨﺔٍ ﻟﺬﻱ ﺍﻟﺤﺠﺎ
-19 ﺃﺣﻜﺎﻣﻬﺎ ﺛﻼﺛﺔٌ ﻟﻤﻦ ﺿﺒﻂ ﺇﺧﻔﺎﺀ ﺍﺩﻏﺎﻡ ﻭﺇﻇﻬﺎﺭ ﻓﻘﻂ
-20 ﻓﺎﻷﻭﻝ ﺍﻹﺧﻔﺎﺀ ﻋﻨﺪ ﺍﻟﺒﺎﺀ ﻭﺳﻤِّﻪ ﺍﻟﺸﻔْﻮﻱ ﻟﻠﻘﺮﺍﺀ
-21 ﻭﺍﻟﺜﺎﻧﻲ ﺇﺩﻏﺎﻡ ﺑﻤﺜﻠﻬﺎ ﺃﺗﻰ ﻭﺳﻢِّ ﺇﺩﻏﺎﻣًﺎ ﺻﻐﻴﺮًﺍ ﻳﺎ ﻓﺘﻰ
-22 ﻭﺍﻟﺜﺎﻟﺚ ﺍﻹﻇﻬﺎﺭ ﻓﻲ ﺍﻟﺒﻘﻴﻪ ﻣﻦ ﺃﺣﺮﻑ ﻭﺳﻤِّﻬﺎ ﺷﻔﻮﻳﻪ
-23 ﻭﺍﺣﺬﺭ ﻟﺪﻯ ﻭﺍﻭٍ ﻭﻓﺎ ﺃﻥ ﺗﺨﺘﻔﻲ ﻟﻘﺮﺑﻬﺎ ﻭﻻﺗﺤﺎﺩ ﻓﺎﻋﺮﻑِ
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ﺣﻜﻢ ﻻﻡ ﺃﻝ ﻭﻻﻡ ﺍﻟﻔﻌﻞ

24 - ﻟﻼﻡ ﺃﻝ ﺣﺎﻻﻥ ﻗﺒﻞ ﺍﻷﺣﺮﻑ ﺃﻭﻻﻫﻤﺎ ﺇﻇﻬﺎﺭﻫﺎ ﻓﻠﺘﻌﺮﻑ
- 25 ﻗﺒﻞ ﺍﺭﺑﻊٍ ﻣﻊ ﻋﺸْﺮﺓٍ ﺧﺬ ﻋﻠﻤَﻪ ﻣﻦ ﺍﺑﻎ ﺣﺠَّﻚ ﻭﺧﻒْ ﻋﻘﻴﻤَﻪ
26 - ﺛﺎﻧﻴﻬﻤﺎ ﺇﺩﻏﺎﻣﻬﺎ ﻓﻲ ﺃﺭﺑﻊٍ ﻭﻋﺸﺮﺓٍ ﺃﻳﻀًﺎ ﻭﺭﻣﺰﻫﺎ ﻓَﻊِ
- 27 ﻃِﺐْ ﺛﻢ ﺻِﻞْ ﺭﺣﻤًﺎ ﺗَﻔُﺰْ ﺿِﻒْ ﺫﺍ ﻧِﻌَﻢ ﺩَﻉْ ﺳُﻮﺀَ ﻇﻦِّ ﺯُﺭْ ﺷﺮﻳﻔًﺎ ﻟﻠﻜﺮﻡ
-28 ﻭﺍﻟﻼﻡ ﺍﻻﻭﻟﻰ ﺳﻤِّﻬﺎ ﻗَﻤْﺮﻳﻪ ﻭﺍﻟﻼﻡ ﺍﻻﺧﺮﻯ ﺳﻤِّﻬﺎ ﺷَﻤْﺴﻴﻪ
-29 ﻭﺃَﻇﻬِﺮﻥَّ ﻻﻡ ﻓﻌﻞٍ ﻣﻄﻠﻘﺎ ﻓﻲ ﻧﺤﻮ : ﻗُﻞْ ﻧَﻌَﻢ، ﻭﻗُﻠْﻨﺎ ﻭَﺍﻟْﺘَﻘﻰ
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ﻓﻲ ﺍﻟﻤﺜﻠﻴﻦ ﻭﺍﻟﻤﺘﻘﺎﺭﺑﻴﻦ ﻭﺍﻟﻤﺘﺠﺎﻧﺴﻴﻦ

-30 ﺇﻥْ ﻓﻲ ﺍﻟﺼﻔﺎﺕ ﻭﺍﻟﻤﺨﺎﺭﺝ ﺍﺗَّﻔﻖ ﺣﺮﻓﺎﻥِ ﻓﺎﻟﻤﺜﻼﻥ ﻓﻴﻬﻤﺎ ﺃﺣﻖ
-31 ﻭﺇﻥ ﻳﻜﻮﻧﺎ ﻣﺨﺮﺟًﺎ ﺗﻘﺎﺭﺑًﺎ ﻭﻓﻲ ﺍﻟﺼﻔﺎﺕ ﺍﺧﺘﻠﻔﺎ ﻳﻠﻘَّﺒﺎ
-32 ﻣﺘْﻘﺎﺭﺑﻴﻦ ﺃﻭ ﻳﻜﻮﻧﺎ ﺍﺗﻔﻘﺎ ﻓﻲ ﻣﺨﺮﺝٍ ﺩﻭﻥ ﺍﻟﺼﻔﺎﺕ ﺣﻘِّﻘﺎ
-33 ﺑﺎﻟﻤﺘﺠﺎﻧﺴﻴﻦ، ﺛﻢ ﺇﻥ ﺳﻜﻦ ﺃﻭﻝُ ﻛﻞٍ ﻓﺎﻟﺼﻐﻴﺮ ﺳَﻤِّﻴَﻦ
-34 ﺃﻭ ﺣﺮِّﻙ ﺍﻟﺤﺮﻓﺎﻥ ﻓﻲ ﻛﻞٍّ ﻓﻘﻞ ﻛﻞٌّ ﻛﺒﻴﺮ ﻭَﺍﻓْﻬَﻤَﻨﻪ ﺑﺎﻟﻤﺜﻞ
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ﺃﻗﺴﺎﻡ ﺍﻟﻤﺪ

-35 ﻭﺍﻟﻤﺪ ﺃﺻﻠﻲ ﻭﻓﺮﻋﻲ ﻟﻪ ﻭﺳﻢِّ ﺃﻭﻻً ﻃﺒﻴﻌﻴًّﺎ ﻭﻫُﻮ
-36 ﻣﺎ ﻻ ﺗﻮﻗﻒٌ ﻟﻪ ﻋﻠﻰ ﺳﺒﺐ ﻭﻻ ﺑﺪﻭﻧﻪ ﺍﻟﺤﺮﻭﻑ ﺗﺠﺘﻠﺐ
-37 ﺑﻞ ﺃﻱ ﺣﺮﻑ ﻏﻴﺮ ﻫﻤﺰٍ ﺃﻭ ﺳﻜﻮﻥ ﺟﺎ ﺑﻌﺪ ﻣﺪ ﻓﺎﻟﻄﺒﻴﻌﻲَّ ﻳﻜﻮﻥ
-38 ﻭﺍﻵﺧﺮ ﺍﻟﻔﺮﻋﻲ ﻣﻮﻗﻮﻑٌ ﻋﻠﻰ ﺳﺒﺐْ ﻛﻬﻤﺰٍ ﺃﻭ ﺳﻜﻮﻥ ﻣﺴﺠﻼ
-39 ﺣﺮﻭﻓﻪ ﺛﻼﺛﺔ ﻓَﻌِﻴﻬﺎ ﻣﻦ ﻟﻔﻆ ﻭﺍﻱ ﻭﻫﻲ ﻓﻲ ﻧﻮﺣﻴﻬﺎ
-40 ﻭﺍﻟﻜﺴﺮ ﻗﺒﻞ ﺍﻟﻴﺎ ﻭﻗﺒﻞ ﺍﻟﻮﺍﻭ ﺿﻢ ﺷﺮﻁ ﻭﻓﺘﺢ ﻗﺒﻞ ﺃﻟْﻒٍ ﻳﻠﺘﺰﻡ
-41 ﻭﺍﻟﻠﻴﻦ ﻣﻨﻬﺎ ﺍﻟﻴﺎ ﻭﻭﺍﻭ ﺳﻜﻨﺎ ﺇﻥ ﺍﻧﻔﺘﺎﺡ ﻗﺒﻞ ﻛﻞٍّ ﺃﻋﻠﻨﺎ
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ﺃﺣﻜﺎﻡ ﺍﻟﻤﺪ

-42 ﻟﻠﻤﺪ ﺃﺣﻜﺎﻡ ﺛﻼﺛﺔ ﺗﺪﻭﻡ ﻭﻫﻲ ﺍﻟﻮﺟﻮﺏ ﻭﺍﻟﺠﻮﺍﺯ ﻭﺍﻟﻠﺰﻭﻡ
-43 ﻓﻮﺍﺟﺐ ﺇﻥ ﺟﺎﺀ ﻫﻤﺰ ﺑﻌﺪ ﻣﺪ ﻓﻲ ﻛﻠْﻤﺔ ﻭﺫﺍ ﺑﻤﺘﺼْﻞ ﻳﻌﺪ
-44 ﻭﺟﺎﺋﺰ ﻣﺪ ﻭﻗﺼﺮ ﺇﻥ ﻓُﺼِﻞ ﻛﻞ ﺑﻜﻠﻤﺔ ﻭﻫﺬﺍ ﺍﻟﻤﻨﻔﺼِﻞ
-45 ﻭﻣﺜﻞ ﺫﺍ ﺇﻥ ﻋَﺮَﺽ ﺍﻟﺴﻜﻮﻥُ ﻭﻗﻔًﺎ ﻛﺘﻌﻠﻤﻮﻥ ﻧﺴﺘﻌﻴﻦُ
6 - ﺃﻭ ﻗﺪِّﻡ ﺍﻟﻬﻤﺰ ﻋﻠﻰ ﺍﻟﻤﺪ ﻭﺫﺍ ﺑﺪﻝْ ﻛﺂﻣﻨﻮﺍ ﻭﺇﻳﻤﺎﻧًﺎ ﺧﺬﺍ
-47 ﻭﻻﺯﻡٌ ﺇﻥِ ﺍﻟﺴﻜﻮﻥُ ﺃﺻِّﻼ ﻭﺻﻼً ﻭﻭﻗﻔًﺎ ﺑﻌﺪ ﻣﺪ ﻃﻮِّﻻ
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ﺃﻗﺴﺎﻡ ﺍﻟﻤﺪ ﺍﻟﻼﺯﻡ

-48 ﺃﻗﺴﺎﻡ ﻻﺯﻡ ﻟﺪﻳﻬﻢ ﺃﺭﺑﻌﻪ ﻭﺗﻠﻚ ﻛﻠْﻤﻲ ﻭﺣﺮﻓﻲ ﻣﻌﻪ
-49 ﻛﻼﻫﻤﺎ ﻣﺨﻔَّﻒ ﻣﺜﻘَّﻞ ﻓﻬﺬﻩ ﺃﺭﺑﻌﺔ ﺗﻔﺼَّﻞ
-50 ﻓﺈﻥْ ﺑﻜﻠْﻤﺔ ﺳﻜﻮﻥٌ ﺍﺟﺘﻤﻊ ﻣﻊ ﺣﺮﻑ ﻣﺪ ﻓﻬﻮ ﻛﻠْﻤﻲ ﻭﻗﻊ
-51 ﺃﻭ ﻓﻲ ﺛﻼﺛﻲِّ ﺍﻟﺤﺮﻭﻑ ﻭﺟﺪﺍ ﻭﺍﻟﻤﺪ ﻭﺳْﻄﻪ ﻓﺤﺮﻓﻲ ﺑﺪﺍ
-52 ﻛﻼﻫﻤﺎ ﻣﺜﻘَّﻞ ﺇﻥ ﺃﺩﻏﻤﺎ ﻣﺨﻔَّﻒ ﻛﻞٌّ ﺇﺫﺍ ﻟﻢ ﻳﺪﻏﻤﺎ
-53 ﻭﺍﻟﻼﺯﻡ ﺍﻟﺤﺮﻓﻲ ﺃﻭﻝ ﺍﻟﺴﻮﺭ ﻭﺟﻮﺩﻩ ﻭﻓﻲ ﺛﻤﺎﻥ ﺍﻧﺤﺼﺮ
-54 ﻳﺠﻤﻌﻬﺎ ﺣﺮﻭﻑ ﻛﻢ ﻋﺴﻞ ﻧﻘﺺ ﻭﻋﻴﻦ ﺫﻭ ﻭﺟﻬﻴﻦ ﻭﺍﻟﻄﻮﻝ ﺃﺧﺺ
-55 ﻭﻣﺎ ﺳﻮﻯ ﺍﻟﺤﺮﻑ ﺍﻟﺜﻼﺛﻲ ﻻ ﺃﻟﻒ ﻓﻤﺪﻩ ﻣﺪًّﺍ ﻃﺒﻴﻌﻴًّﺎ ﺃُﻟِﻒ
-56 ﻭﺫﺍﻙ ﺃﻳﻀًﺎ ﻓﻲ ﻓﻮﺍﺗﺢ ﺍﻟﺴﻮﺭ ﻓﻲ ﻟﻔﻆ ﺣﻲ ﻃﺎﻫﺮ ﻗﺪ ﺍﻧﺤﺼﺮ
-57 ﻭﻳﺠﻤﻊ ﺍﻟﻔﻮﺍﺗﺢ ﺍﻷﺭﺑﻊْ ﻋَﺸﺮ ﺻِﻠْﻪ ﺳُﺤﻴﺮًﺍ ﻣَﻦ ﻗَﻄَﻌْﻚَ ﺫﺍ ﺍﺷﺘﻬﺮ
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ﺧﺎﺗﻤﺔ

-58 ﻭﺗﻢ ﺫﺍ ﺍﻟﻨﻈﻢ ﺑﺤﻤﺪ ﺍﻟﻠﻪ ﻋﻠﻰ ﺗﻤﺎﻣﻪ ﺑﻼ ﺗﻨﺎﻫﻲ
-59 ﺃﺑﻴﺎﺗﻪ ﻧﺪٌّ ﺑﺪﺍ ﻟﺬ ﺍﻟﻨﻬﻰ ﺗﺎﺭﻳﺨﻬﺎ ﺑﺸﺮﻯ ﻟﻤﻦ ﻳﺘﻘﻨﻬﺎ
-60 ﺛﻢ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﺃﺑﺪﺍ ﻋﻠﻰ ﺧﺘﺎﻡ ﺍﻷﻧﺒﻴﺎﺀ ﺃﺣﻤﺪﺍ
-61 ﻭﺍﻵﻝ ﻭﺍﻟﺼﺤﺐ ﻭﻛﻞ ﺗﺎﺑﻊ ﻭﻛﻞ ﻗﺎﺭﺉ ﻭﻛﻞ ﺳﺎﻣﻊ
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